God the Father - Wikipedia
As marriage unites two hearts and lives in love, and a new home is created, an a book for Christian parents that would make clear “The Mother's. Duty And up to the Creator, and awaken in their hearts reverence and love for the Giver of. Basic Calendar Creator -. Time and Date - Designed by Harwood Ives and info PDF, ePub, Mobi. Books basic christian info PDF, ePub, Mobi. God the Father is a title given to God in various religions, most prominently in Christianity. In the New Testament, the Christian concept of God the Father may be seen as a Creeds in the Eastern Church (known to have come from a later date) began with an affirmation . God the Father is the title of the Supreme Creator.
You are quite incapable of distinguishing the product of your own material intellect from that of the conjoint activities of your soul and the Adjuster. Constant selfishness and sinful choosing lead eventually to iniquity and full identification with unrighteousness, and since unrighteousness is unreal, it results in the eventual annihilation of the individual's identity.
The Hebrew prophet Elijah being taken to heaven without death in "chariots of fire" is said to be a rare example in recorded history of a person who translated instead of experiencing death. After a person fuses with his or her fragment of God, "then will begin your real life, the ascending life, to which your present mortal state is but the vestibule.
A "superuniverse" is roughly the size of a galaxy or group of galaxies, and the seven superuniverses along with Paradise-Havona are together designated as the "grand universe. The term "master universe" refers to what in modern usage would be the total universe—all existing matter and space taken as a whole. Urantia is said to be located in a remote local universe named "Nebadon," which itself is part of superuniverse number seven, "Orvonton.
The emergence of humans is presented as having occurred about a million years ago from a branch of superior primates originating from a lemur ancestor. The first humans are said to have been male and female twins called Andon and Fonta, born ", years prior to Progress is said to follow a divine plan that includes periodic gifts of revelation and ministry by heavenly teachers, which eventually will lead to an ideal world status of "light and life" in the far distant future.
Urantia is said to be a markedly "confused and disordered" planet that is "greatly retarded in all phases of intellectual progress and spiritual attainment" compared to more typical inhabited worlds, due to an unusually severe history of rebellion and default by its spiritual supervisors. He was both human and divine,  the Son of God incarnate who was born to Marywhose husband was Joseph. He was crucified, and on the third day after his death, rose from the dead.
He will return to the world again some day.
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Some differences with Christianity include: Jesus' crucifixion is not considered an atonement for the sins of humanity. The book refers to the Eternal Son as the second person of the Trinity.
For example, Paper"The World's Religions" discusses the aspects of these religions that are in common with what the book claims is the "religion of Jesus. The Urantia Book is noted for its high level of internal consistency and an advanced writing style. Skeptic Martin Gardner, in a book otherwise highly critical of The Urantia Book, writes that it is "highly imaginative" and that the "cosmology outrivals in fantasy the cosmology of any science-fiction work known to me.
The papers are informational, matter-of-fact, and instructional. Part IV of the book is written as a biography of Jesus' life, and some feel it is a rich narrative with well-developed characters, high attention to detail, woven sub-plots, and realistic dialogue. Martin Gardner considers Part IV to be an especially "well-written, impressive work," and says, "Either it is accurate in its history, coming directly from higher beings in position to know, or it is a work of fertile imagination by someone who knew the New Testament by heart and who was also steeped in knowledge of the times when Jesus lived.
Critical views[ edit ] Criticisms of claims as a revelation[ edit ] The authors refer to the book as the fifth revelation of "epochal significance" to humankind, the fourth epochal revelation having been the life of Jesus.
Skeptics such as Martin Gardner say it is a product of human efforts rather than a revelation because some of its science is flawed. Because the book does not support certain tenets of Christianity, such as the atonement doctrinewhile at the same time presenting an account of parts of Jesus' life absent in the Bible, others with a Christian viewpoint have argued it cannot be genuine. These new developments we even now foresee, but we are forbidden to include such humanly undiscovered facts in the revelatory records.
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Let it be made clear that revelations are not necessarily inspired. The cosmology of these revelations is not inspired. Skeptics like Martin Gardner see the science in The Urantia Book as clear reflections of the views that prevailed at the time the book is said to have originated.
The described formation of the solar system is consistent with the Chamberlin-Moulton planetesimal hypothesis which though popular in the early part of the 20th century, was discarded by the s after major flaws were noted.
Recent observations suggest that the true age of the universe is approximately The particle is not known to be described anywhere else and the concept is not supported by modern particle physics. The book repeats the mistaken idea that planets close to a sun will gradually spin slower until one hemisphere is left always turned to the sun due to tidal lockingciting Mercury as an example. Scientists at the time of the book's origin thought one side of Mercury always faced the sun, just as one side of the Moon always faces the Earth.
See also Monotheism and Divine simplicity. Providence —That God watches over His creation with interest and dedication. While the Providence of God usually refers to his activity in the world, it also implies his care for the universe, and is thus an attribute.
A distinction is usually made between "general providence" which refers to God's continuous upholding the existence and natural order of the universe, and "special providence" which refers to God's extraordinary intervention in the life of people. Righteousness —That God is the greatest or only measure of human conduct.
The righteousness of God may refer to his holiness, to his justiceor to his saving activity through Christ. Transcendence —That God exists beyond the natural realm of physical laws and thus is not bound by them;  He is also wholly Other and incomprehensible apart from general or special self-revelation. Triune —The Christian God is understood by trinitarian Christians to be a "threeness" of FatherSonand Holy Spirit that is fully consistent with His "oneness"; a single infinite being who is both within and beyond nature.
Because the persons of the Trinity represent a personal relation even on the level of God to Himself, He is personal both in His relation toward us and in His relation toward Himself. Veracity —That God is the Truth all human beings strive for; He is also impeccably honest.
Christ in Gethsemane, Heinrich HofmannSome Christians believe that the God worshiped by the Hebrew people of the pre-Christian era had always revealed himself as he did through Jesus ; but that this was never obvious until Jesus was born see John 1. Also, though the Angel of the Lord spoke to the Patriarchs, revealing God to them, some believe it has always been only through the Spirit of God granting them understanding, that men have been able to perceive later that God himself had visited them.
This belief gradually developed into the modern formulation of the Trinitywhich is the doctrine that God is a single entity Yahwehbut that there is a trinity in God's single being, the meaning of which has always been debated. This mysterious "Trinity" has been described as hypostases in the Greek language subsistences in Latinand "persons" in English. Nonetheless, Christians stress that they only believe in one God.
Most Christian churches teach the Trinity, as opposed to Unitarian monotheistic beliefs. Historically, most Christian churches have taught that the nature of God is a mysterysomething that must be revealed by special revelation rather than deduced through general revelation. Christian orthodox traditions Eastern Orthodox, Roman Catholic, and Protestant follow this idea, which was codified in and reached its full development through the work of the Cappadocian Fathers.
The Urantia Book - Wikipedia
The true nature of an infinite God, however, is commonly described as beyond definition, and the word 'person' is an imperfect expression of the idea. Some critics contend that because of the adoption of a tripartite conception of deity, Christianity is a form of tritheism or polytheism.
This concept dates from Arian teachings which claimed that Jesus, having appeared later in the Bible than his Father, had to be a secondary, lesser, and therefore distinct god. For Jews and Muslimsthe idea of God as a trinity is heretical — it is considered akin to polytheism. Christians overwhelmingly assert that monotheism is central to the Christian faith, as the very Nicene Creed among others which gives the orthodox Christian definition of the Trinity does begin with: In the 3rd century, Tertullian claimed that God exists as the Father, the Son, and the Holy Spirit—the three personae of one and the same substance.
In Christianitythe doctrine of the Trinity states that God is one being who exists, simultaneously and eternallyas a mutual indwelling of three Persons: Since earliest Christianity, one's salvation has been very closely related to the concept of a triune God, although the Trinitarian doctrine was not formalized until the 4th century.
At that time, the Emperor Constantine convoked the First Council of Nicaeato which all bishops of the empire were invited to attend. Pope Sylvester I did not attend but sent his legate. The council, among other things, decreed the original Nicene Creed. For most Christians, beliefs about God are enshrined in the doctrine of Trinitarianismwhich holds that the three persons of God together form a single God. The Trinitarian view emphasizes that God has a will and that God the Son has two wills, divine and human, though these are never in conflict see Hypostatic union.
However, this point is disputed by Oriental Orthodox Christians, who hold that God the Son has only one will of unified divinity and humanity see Miaphysitism. To the ancients, personhood "was in some sense individual, but always in community as well.
Since the beginning of the 3rd century  the doctrine of the Trinity has been stated as "the one God exists in three Persons and one substanceFather, Son, and Holy Spirit. A small minority of Christians hold non-trinitarian views, largely coming under the heading of Unitarianism. Most, if not all, Christians believe that God is spirit, [John 4: With this background, belief in the divinity of Christ and the Holy Spirit is expressed as the doctrine of the Trinity which describes the single divine ousia substance existing as three distinct and inseparable hypostases persons: Nontrinitarians typically hold that God, the Father, is supreme; that Jesus, although still divine Lord and Savior, is the Son of God ; and that the Holy Spirit is a phenomenon akin to God's will on Earth.
The holy three are separate, yet the Son and the Holy Spirit are still seen as originating from God the Father. The New Testament does not have the term "Trinity" and nowhere discusses the Trinity as such. Some emphasize, however, that the New Testament does repeatedly speak of the Father, the Son, and the Holy Spirit to "compel a trinitarian understanding of God. God the Father[ edit ] Further information: God the Father In many monotheist religions, God is addressed as the father, in part because of his active interest in human affairs, in the way that a father would take an interest in his children who are dependent on him and as a father, he will respond to humanity, his children, acting in their best interests.
Thus, humans, in general, are sometimes called children of God. To Christians, God the Father's relationship with humanity is that of Creator and created beings, and in that respect he is the father of all.
The New Testament says, in this sense, that the very idea of family, wherever it appears, derives its name from God the Father, [Eph 3: However, there is a deeper "legal" sense in which Christians believe that they are made participants in the special relationship of Father and Son, through Jesus Christ as his spiritual bride.
Christians call themselves adopted children of God. According to the Nicene Creedthe Son Jesus Christ is "eternally begotten of the Father", indicating that their divine Father-Son relationship is not tied to an event within time or human history.
In Eastern Orthodox theology, God the Father is the "principium" beginningthe "source" or "origin" of both the Son and the Holy Spirit, which gives intuitive emphasis to the threeness of persons; by comparison, Western theology explains the "origin" of all three hypostases or persons as being in the divine nature, which gives intuitive emphasis to the oneness of God's being. Christology and Christ[ edit ] Main articles: Christology and Jesus in Christianity Christology is the field of study within Christian theology which is primarily concerned with the nature, person, and works of Jesus Christheld by Christians to be the Son of God.
Primary considerations include the Incarnationthe relationship of Jesus' nature and person with the nature and person of God, and the salvific work of Jesus. The Father and Son are considered to have perfected, physical bodies, while the Holy Spirit has a body of spirit. Biblical references to Christ as the "only begotten", in contrast, refer to God being the Father of Christ's mortal body, born of the virgin Mary. In the Mormon hymn, " If You Could Hie to Kolob ", there is no beginning to the lineage of exalted, resurrected personages that are in perfect unity.
They believe these three are united in purpose, but are not one being and are not equal in power. While the Witnesses acknowledge Christ's pre-existence, perfection, and unique "Sonship" from God the Father, and believe that Christ had an essential role in creation and redemption, and is the Messiah, they believe that only the Father is without beginning. They say that the Son was the Father's only direct creation, before all ages.
God the Father is emphasized in Jehovah's Witness meetings and services more than Christ the Son, as they teach that the Father is greater than the Son.